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Encarnar la Palabra. Oralidad, lectura y escritura en las profetisas castellanas del Renacimiento

May 27, 2017 | Autor: M. Graña Cid | Categoría: Modern History, Gender Studies, Women's Studies, Women's History, Early Modern History, Women's writing, Renaissance Studies, Renaissance Humanism, Renaissance, Christian Mysticism, Renaissance Philosophy, Reformation History, Preaching, Women's Literature, Medieval Women, Mysticism, Visionary Literature, Early Modern Europe, Women's Spiritual Leadership, Intellectual History of the Renaissance, Franciscan Studies, Early Modern Literature, Women and Politics, Women Religious, Women Leadership, Early Modern Intellectual History, Early Modern Women, Humanism, Gender and religion (Women s Studies), Renaissance literature, Women's Empowerment, Women Writers, History Of Modern Philosophy, Early Modern Women Writers, Franciscan Spirituality, Feminist Literary Theory and Gender Studies, Spiritual Franciscans, Spanish Women Writers, Women and Culture, Female Writers, Women Studies in Religion, Early Modern Women's Writing, Early Modern Philosophy, Modern European History, Dominican Studies, Mystical Theology, Early modern Spain, Dominican literature, Late Medieval Religion, Monasticism and Devotion, Women and Gender Studies, Women's Literacy, Humanismo, Women saints, Renaissance magic and astrology, Late Medieval History, Early Modern Women Religious, Early Modern Women´s and Gender History, Religion, Women, Spirituality, Women and Power, History of Religious Women, Franciscanism, Female Authorship, Women's movement, Gender and Women's Studies, Historia De Las Mujeres, Oralidad, Historia de la Filosofía Moderna, Historia de la lectura, Lectura, Historical Theology of the Catholic and Protestant Reformations, Women in the Renaissance, History of the Franciscan Order, Medieval Women Writers, Historia de la cultura escrita, Escrituras y Mediaciones, Franciscan Theology, Profetismo, Oracion, Práctica de lectura y escritura, Lectura Y Escritura, Female Preaching, Early Modern Women and Religion, Spanish Humanism, Women's Spirituality, Women Mystics, Dominican Order, Gender and Cultural Studies, Women's Spirituality Studies, Profetismo Cristiano, Women and spirituality, Historia de la Cultura Escrita/Impresa, Medieval and Modern Women Mystics, Medieval religious women, Female spirituality in the Middle and Modern Ages, Humanisme, Women in the Renaissance and Early Modern Europe, Religious women's agency, Historia Moderna De España, Sociologia de la Cultura, Estudios Culturales, Historia de la Lectura, Leer y escribir, Women, Power and Authority, Medieval Women and Gender, History of Preaching, Espiritualidad Femenina, Beata De Piedrahita, Humanismo y Renacimiento, Womens and Gender Studies, Medieval Women In Their Communities, ORALIDAD Y ESCRITURA, History of the Order of Preachers (Dominicans), Ordem Terceira Franciscana, Female medieval mystics and the relationship between God and the body, Visionary and Strategic Leadership, Sibille, Escritura Y Oralidad, Spanish literature and cinema of female authorship, Women Sainthood, Female Literacy, Renaissance Women, Visionary Imagination, Visionary Literatuer, Early Modern Women's and Gender History, Oración E Intercesión, Womenstudies, Juana De La Cruz 1481-1534, Oralidade, Oralidade E Escritura, Humanism (15th-17th c.), Female Mysticism, Modern Visionaries, Female Authors, Franciscan History, Womens' History, Mujer Y Cultura Escrita, Womens Studies, Oralidade E Escrita, Women's and Gender Studies, Preaching and Teaching, Womens Writing, Womens History, Religious Reform Movements, Visionary Women, Reforma Religiosa, Historia De Las Mujeres Renacimiento Y Barroco, Medieval and Early Modern Manuscripts owned and/or written by women, History of Womens, Women preachers at Modern Ages, Juana de la Cruz, María de Santo Domingo, Santa Juana, Historia social de las mujeres, Women and Gender in the Early Modern World, Medieval and Early Modern Women Writers, Historia de las mujeres, Franciscan Women, Cultura Escrita, Women's writing, Renaissance Studies, Renaissance Humanism, Renaissance, Christian Mysticism, Renaissance Philosophy, Reformation History, Preaching, Women's Literature, Medieval Women, Mysticism, Visionary Literature, Early Modern Europe, Women's Spiritual Leadership, Intellectual History of the Renaissance, Franciscan Studies, Early Modern Literature, Women and Politics, Women Religious, Women Leadership, Early Modern Intellectual History, Early Modern Women, Humanism, Gender and religion (Women s Studies), Renaissance literature, Women's Empowerment, Women Writers, History Of Modern Philosophy, Early Modern Women Writers, Franciscan Spirituality, Feminist Literary Theory and Gender Studies, Spiritual Franciscans, Spanish Women Writers, Women and Culture, Female Writers, Women Studies in Religion, Early Modern Women's Writing, Early Modern Philosophy, Modern European History, Dominican Studies, Mystical Theology, Early modern Spain, Dominican literature, Late Medieval Religion, Monasticism and Devotion, Women and Gender Studies, Women's Literacy, Humanismo, Women saints, Renaissance magic and astrology, Late Medieval History, Early Modern Women Religious, Early Modern Women´s and Gender History, Religion, Women, Spirituality, Women and Power, History of Religious Women, Franciscanism, Female Authorship, Women's movement, Gender and Women's Studies, Historia De Las Mujeres, Oralidad, Historia de la Filosofía Moderna, Historia de la lectura, Lectura, Historical Theology of the Catholic and Protestant Reformations, Women in the Renaissance, History of the Franciscan Order, Medieval Women Writers, Historia de la cultura escrita, Escrituras y Mediaciones, Franciscan Theology, Profetismo, Oracion, Práctica de lectura y escritura, Lectura Y Escritura, Female Preaching, Early Modern Women and Religion, Spanish Humanism, Women's Spirituality, Women Mystics, Dominican Order, Gender and Cultural Studies, Women's Spirituality Studies, Profetismo Cristiano, Women and spirituality, Historia de la Cultura Escrita/Impresa, Medieval and Modern Women Mystics, Medieval religious women, Female spirituality in the Middle and Modern Ages, Humanisme, Women in the Renaissance and Early Modern Europe, Religious women's agency, Historia Moderna De España, Sociologia de la Cultura, Estudios Culturales, Historia de la Lectura, Leer y escribir, Women, Power and Authority, Medieval Women and Gender, History of Preaching, Espiritualidad Femenina, Beata De Piedrahita, Humanismo y Renacimiento, Womens and Gender Studies, Medieval Women In Their Communities, ORALIDAD Y ESCRITURA, History of the Order of Preachers (Dominicans), Ordem Terceira Franciscana, Female medieval mystics and the relationship between God and the body, Visionary and Strategic Leadership, Sibille, Escritura Y Oralidad, Spanish literature and cinema of female authorship, Women Sainthood, Female Literacy, Renaissance Women, Visionary Imagination, Visionary Literatuer, Early Modern Women's and Gender History, Oración E Intercesión, Womenstudies, Juana De La Cruz 1481-1534, Oralidade, Oralidade E Escritura, Humanism (15th-17th c.), Female Mysticism, Modern Visionaries, Female Authors, Franciscan History, Womens' History, Mujer Y Cultura Escrita, Womens Studies, Oralidade E Escrita, Women's and Gender Studies, Preaching and Teaching, Womens Writing, Womens History, Religious Reform Movements, Visionary Women, Reforma Religiosa, Historia De Las Mujeres Renacimiento Y Barroco, Medieval and Early Modern Manuscripts owned and/or written by women, History of Womens, Women preachers at Modern Ages, Juana de la Cruz, María de Santo Domingo, Santa Juana, Historia social de las mujeres, Women and Gender in the Early Modern World, Medieval and Early Modern Women Writers, Historia de las mujeres, Franciscan Women, Cultura Escrita
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Descripción

Between the Middle Ages and the modern times there was in Castile a phenomenon of female prophethood with great public impact. Among its main exponents are two tertiaries, the Dominican Maria de Santo Domingo and the Franciscan Juana de la Cruz. Both women incarnated the word of God in a particular way. We will analyze the systems of communication that those women used to be heard trying to assess the weight of the orality and writing in a time of change from an oral culture to a "civilization of writing" because here lie some important aspects of their prophetic announcement.En la transición de la Edad Media a la Moderna se dio en Castilla un fenómeno de profetismo femenino con gran repercusión pública. Entre sus principales exponentes destacan dos terciarias, la dominica María de Santo Domingo y la franciscana Juana de la Cruz. Ambas encarnaron la palabra de Dios de forma peculiar. Analizamos aquí los sistemas comunicativos que emplearon para hacerse oír intentando valorar el peso de la oralidad y de la cultura escrita en el momento de cambio de una cultura oral a una “civilización del escrito” por entender que aquí radican algunos aspectos importantes de su anuncio profético.
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