Dzogchen As Gnosticism: A Phenomenological View

May 29, 2017 | Autor: Rudolph Bauer | Categoría: Critical Theory, Religion, Gnosticism, Comparative Religion, Social Theory, Sociology of Religion, Psychology, Clinical Psychology, Cognitive Psychology, Positive Psychology, Psychoanalysis, Social Psychology, Developmental Psychology, Psychiatry, Anthropology, Philosophy, Philosophy of Mind, Philosophy Of Language, Aesthetics, Philosophical Psychology, Philosophy Of Religion, Moral Psychology, Humanities, Comparative Philosophy, Languages and Linguistics, Theology, Philosophical Anthropology, Philosophical Scepticism, Psychotherapy, Counseling Psychology, Historical Theology, Philosophy of Education, Systematic Theology, Philosophical Theology, Existential Phenomenological Psychotherapy, Psychotherapy and Counseling, Transpersonal Psychology, Philosophy of Psychoanalysis, Philosophy of Psychology, Contemporary Spirituality, Spirituality, Yoga Meditation, Cultural Theory, Christian Mysticism, Theoretical Psychology, Psychology of Religion, Philosophical Counseling, Embodiment, Phenomenological Psychology, Cultural Psychology, Hermeneutics, Existential Psychology, Phenomenology, Alchemy, Philosophy of Art, Early Christianity, Theological Hermeneutics, Liberation Theology, Contemplative Pedagogy, Jungian psychology, Humanistic-Existential, Continental Philosophy, Continental Philosophy of Religion (Philosophy), Continental Philosophy of Religion (Theology), Jungian psychology (Religion), Gestalt Therapy, Tantric Studies, Mysticism, Everyday Aesthetics, Literary Theory, Humanistic psychology, Intercorporeality, Maurice Merleau-Ponty, Martin Heidegger, Jungian and post-Jungian psychology, Science and Spirituality, Spiritual Formation, History of Religions, Eastern Philosophy, Theology and Culture, Catholic Theology, Gestalt Psychology, Theological Aesthetics, Existential Therapy, Comparative Mysticism, Spirituality & Mysticism, Contemplative Studies, Psychoanalysis and religion, Goddess Spirituality, Phenomenology of the body, Aesthetics and Ethics, Hermeneutic Phenomenology, Collective Contemplation, Psychoanalysis And Literature, Existential Psychotherapy, Existential-Experiential Psychotherapy. Focusing Oriented., Moral Philosophy, Carl G. Jung, Spiritualism, Psychodynamic Psychotherapy, Ancient myth and religion, Relational Psychoanalysis, Magic and the Occult (Anthropology Of Religion), Christian Spirituality, Continental Philosophy and Theology, Counselling & Psychotherapy, Psychology & Spirituality, Spirituality & Counselling & Psychotherapy, Spirituality & Psychology, Spiritual Intelligence, Transpersonal Studies, Phenomenology of the Body (Philosophy), Phenomenology of Space and Place, Phenomenology of Touch, Archetypal Psychology, Tantra, New Age spirituality, Existential Anthropology, Interpretative Phenomenological Analysis, Relationality, Phenomenology of Religion, Transpersonal Psychotherapy, Mystical Theology, Philosophical Methodology, Lacanian psychoanalysis, Relationalism, Gestalt psychotherapy, Religious Studies, Phenomenology, Hermeneutics, contemporary continental philosophy, axiology (theories and applied research on values), philosophical and cultural anthropology, diversity managment, gender studies, intercultural communication, and translations studies, Direct Perception, Meditation, Western Esotericism, Philosophical Hermeneutics, Analytical Psychology, Existentialism, Social Sciences and Humanities, French phenomenology: Michel Henry, Jean-Luc Marion, Jean-Yves Lacoste and Emmanuel Levinas. Husserl and Heidegger., Psicología transpersonal, Contemporary Continental Philosophy, Phenomenology- Mind/Body Problems/ Merleau-Ponty's Philosophical Thought/Phenomenology and Embodiment, Relational aesthetics, Kundalini, Theoretical Philosophy, Gnosis, Gnostic Gospels, Gnoseología, Existence, Gnostics, Dzogchen, Contemplative Prayer, Aesthetic Experience, Mystical Experience and Gnosis, Contemplative Psychotherapy, Gnostic writings, Phenomenology of Time, Existential phenomenology, Existentialism and Literature, The interface of existential philosophy and Post-Cartesian psychoanalysis, Comparative Mystical Literature, Neurobiology, Positive Psychology, Transpersonal Psychology, Humanities and Social Sciences, Kashmir Shaivism, How can we integrate cognitive science, phenomenology and contemplative traditions in the study of mind? Can mindfulness meditation be considered a phenomenological method? and how is it best integrated in western science?, Contemplative education, Mystical experience, Mindfulness Meditation, Relational Ontology, Contemplative, Complexity and Presencing Approaches to Leadership Consciousness Development, Systematic and Historical Theology, philosophical Sufism (school of Ibn 'Arabi), Vajrayana Buddhism and Phenomenology, Vajrayana, Continental Philsophy, Jungian and Archetypal Psychology, Integrative Psychotherapy, Transpersonal Psychology, Humanistic and Transpersonal Psychology/Jungian Studies, Existential Counseling, Theoretical and Philosophical Psychology, Buddhist Meditation, Gestalt, Infused Contemplation, Contemplation, Classical and Contemporary Social Theory, Contempoary Philosophy, Hermetic gnosis, Philosphical Theology, Contemplative Psychology, Systematic and Philosophical Theology, Nonconceptual Content, General research and teaching: history of European magic and alchemy; Hermeticism and Gnosticism; contemporary occultism, Existential-Humanistic Psychology, Therapy, and Philosophy, Bon, Dzogchen, Theravada, Nyingma Buddhism, Impact of Social Sciences and Humanities, Vipassana Meditation, Enactive and Ecological Approach, Skills, Direct Perception, Anthropology of Religion, History of Philosophy, Historical and Systematic Theology, Yogic direct perception, Phenomenology and Dzogchen, Psychology of Religion and Spirituality, Philosophical Contemplation, Valentinian Gnosticism, Mystical Psychology, Existentialism In Philosophy, Schools of Mystical Thought and Evolution of Them, Kashmir Saivism, ḍākinīs, Contemplative Practices, Vajrayana Buddhism In Tibet, Practice Based Approaches to the Study of Knowing, Sethian Gnosticism, Phenomennology Dzogchen, Phenomenology, Dzogchen, Tantra, Phenomenology,dzogchen,existential Phenomenological Psychotherapy, Dzogchen Bon Buddhism Epistemology, Psychoanalysis and Philosophical Anthropology, Continental Philosophy and Aesthetics, Intercorporeal Knowing, Psychological research in contemplative science., Ati yoga, Direct Knowing, Greek Theoria -- Roman Contemplation -- Modern Minfulness, Dzogchen and Psychotherapy, Intercorporeal Experience, Sociology of Religion, Psychology, Clinical Psychology, Cognitive Psychology, Positive Psychology, Psychoanalysis, Social Psychology, Developmental Psychology, Psychiatry, Anthropology, Philosophy, Philosophy of Mind, Philosophy Of Language, Aesthetics, Philosophical Psychology, Philosophy Of Religion, Moral Psychology, Humanities, Comparative Philosophy, Languages and Linguistics, Theology, Philosophical Anthropology, Philosophical Scepticism, Psychotherapy, Counseling Psychology, Historical Theology, Philosophy of Education, Systematic Theology, Philosophical Theology, Existential Phenomenological Psychotherapy, Psychotherapy and Counseling, Transpersonal Psychology, Philosophy of Psychoanalysis, Philosophy of Psychology, Contemporary Spirituality, Spirituality, Yoga Meditation, Cultural Theory, Christian Mysticism, Theoretical Psychology, Psychology of Religion, Philosophical Counseling, Embodiment, Phenomenological Psychology, Cultural Psychology, Hermeneutics, Existential Psychology, Phenomenology, Alchemy, Philosophy of Art, Early Christianity, Theological Hermeneutics, Liberation Theology, Contemplative Pedagogy, Jungian psychology, Humanistic-Existential, Continental Philosophy, Continental Philosophy of Religion (Philosophy), Continental Philosophy of Religion (Theology), Jungian psychology (Religion), Gestalt Therapy, Tantric Studies, Mysticism, Everyday Aesthetics, Literary Theory, Humanistic psychology, Intercorporeality, Maurice Merleau-Ponty, Martin Heidegger, Jungian and post-Jungian psychology, Science and Spirituality, Spiritual Formation, History of Religions, Eastern Philosophy, Theology and Culture, Catholic Theology, Gestalt Psychology, Theological Aesthetics, Existential Therapy, Comparative Mysticism, Spirituality & Mysticism, Contemplative Studies, Psychoanalysis and religion, Goddess Spirituality, Phenomenology of the body, Aesthetics and Ethics, Hermeneutic Phenomenology, Collective Contemplation, Psychoanalysis And Literature, Existential Psychotherapy, Existential-Experiential Psychotherapy. Focusing Oriented., Moral Philosophy, Carl G. Jung, Spiritualism, Psychodynamic Psychotherapy, Ancient myth and religion, Relational Psychoanalysis, Magic and the Occult (Anthropology Of Religion), Christian Spirituality, Continental Philosophy and Theology, Counselling & Psychotherapy, Psychology & Spirituality, Spirituality & Counselling & Psychotherapy, Spirituality & Psychology, Spiritual Intelligence, Transpersonal Studies, Phenomenology of the Body (Philosophy), Phenomenology of Space and Place, Phenomenology of Touch, Archetypal Psychology, Tantra, New Age spirituality, Existential Anthropology, Interpretative Phenomenological Analysis, Relationality, Phenomenology of Religion, Transpersonal Psychotherapy, Mystical Theology, Philosophical Methodology, Lacanian psychoanalysis, Relationalism, Gestalt psychotherapy, Religious Studies, Phenomenology, Hermeneutics, contemporary continental philosophy, axiology (theories and applied research on values), philosophical and cultural anthropology, diversity managment, gender studies, intercultural communication, and translations studies, Direct Perception, Meditation, Western Esotericism, Philosophical Hermeneutics, Analytical Psychology, Existentialism, Social Sciences and Humanities, French phenomenology: Michel Henry, Jean-Luc Marion, Jean-Yves Lacoste and Emmanuel Levinas. Husserl and Heidegger., Psicología transpersonal, Contemporary Continental Philosophy, Phenomenology- Mind/Body Problems/ Merleau-Ponty's Philosophical Thought/Phenomenology and Embodiment, Relational aesthetics, Kundalini, Theoretical Philosophy, Gnosis, Gnostic Gospels, Gnoseología, Existence, Gnostics, Dzogchen, Contemplative Prayer, Aesthetic Experience, Mystical Experience and Gnosis, Contemplative Psychotherapy, Gnostic writings, Phenomenology of Time, Existential phenomenology, Existentialism and Literature, The interface of existential philosophy and Post-Cartesian psychoanalysis, Comparative Mystical Literature, Neurobiology, Positive Psychology, Transpersonal Psychology, Humanities and Social Sciences, Kashmir Shaivism, How can we integrate cognitive science, phenomenology and contemplative traditions in the study of mind? Can mindfulness meditation be considered a phenomenological method? and how is it best integrated in western science?, Contemplative education, Mystical experience, Mindfulness Meditation, Relational Ontology, Contemplative, Complexity and Presencing Approaches to Leadership Consciousness Development, Systematic and Historical Theology, philosophical Sufism (school of Ibn 'Arabi), Vajrayana Buddhism and Phenomenology, Vajrayana, Continental Philsophy, Jungian and Archetypal Psychology, Integrative Psychotherapy, Transpersonal Psychology, Humanistic and Transpersonal Psychology/Jungian Studies, Existential Counseling, Theoretical and Philosophical Psychology, Buddhist Meditation, Gestalt, Infused Contemplation, Contemplation, Classical and Contemporary Social Theory, Contempoary Philosophy, Hermetic gnosis, Philosphical Theology, Contemplative Psychology, Systematic and Philosophical Theology, Nonconceptual Content, General research and teaching: history of European magic and alchemy; Hermeticism and Gnosticism; contemporary occultism, Existential-Humanistic Psychology, Therapy, and Philosophy, Bon, Dzogchen, Theravada, Nyingma Buddhism, Impact of Social Sciences and Humanities, Vipassana Meditation, Enactive and Ecological Approach, Skills, Direct Perception, Anthropology of Religion, History of Philosophy, Historical and Systematic Theology, Yogic direct perception, Phenomenology and Dzogchen, Psychology of Religion and Spirituality, Philosophical Contemplation, Valentinian Gnosticism, Mystical Psychology, Existentialism In Philosophy, Schools of Mystical Thought and Evolution of Them, Kashmir Saivism, ḍākinīs, Contemplative Practices, Vajrayana Buddhism In Tibet, Practice Based Approaches to the Study of Knowing, Sethian Gnosticism, Phenomennology Dzogchen, Phenomenology, Dzogchen, Tantra, Phenomenology,dzogchen,existential Phenomenological Psychotherapy, Dzogchen Bon Buddhism Epistemology, Psychoanalysis and Philosophical Anthropology, Continental Philosophy and Aesthetics, Intercorporeal Knowing, Psychological research in contemplative science., Ati yoga, Direct Knowing, Greek Theoria -- Roman Contemplation -- Modern Minfulness, Dzogchen and Psychotherapy, Intercorporeal Experience

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In the summer of 2013 at the Tibetan Center in Poolesville, Maryland the great Lama YangThang Rinpoche gave instruction on the practice of the great compassion, or as he described the practice, as being the practice of Absolute Compassion. The instruction was to extend the light of awareness into the world and into the cosmos. Extending the light of awareness into the present moment of a person, extending the light of awareness into the past time of the person and extending the light of awareness into the future time of the person. This truly is the great practice of the great compassion and everyone can practice this extension of the light of awareness. This very proactive praxis brings forth the light within us and fills us with the light of the field of awareness. It is great to practice this vast practice. Of course it takes a boldness of intention and passion of heart. Extending the light of our innermost awareness into the present of those we love, and into the past of those we love, and then extending the light into their future of those we love is self-liberating. The light of awareness illuminates experience, metabolizes experience, opens us into un-bound awareness, undoes fixated-ness, and brings forth luminous intensity. The light of awareness is pure potentiality. The same practice can be used with those whom we hate or dislike or whom disgust us. This practice of extending the light of awareness deepens our own experience of becoming aware of awareness. As we practice extending the light of awareness, awareness itself completely opens up for us and deepens our experience in depth and breath. In time we begin to experience the true secret of this praxis. Timeless awareness begins to be experienced by us and sustained by us. Timeless awareness is the

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