2015. Leibowicz, I. y C. Jacob. Topografías significativas. Paisaje y poblados tardíos en Humahuaca, Jujuy, Argentina.

June 13, 2017 | Autor: Ivan Leibowicz | Categoría: Geomorphology, Perception, Andean Archaeology, Landscape Archaeology, Space and Place, Cultural Landscapes, Social Archaeology, Andean Prehistory (Archaeology), Landscape, Archaeology of Ritual and Magic, Phenomenology of Space and Place, Ancient Topography (Archaeology), Inca Archaeology, Sacred Landscape (Archaeology), Archaeology of Ritual, Arqueología Andina, Andean studies, Cultural Landscape, Arqueología Social, Incas, Inkas, Arqueología del Paisaje, Historia y Arqueología Andina, Paisaje, Sacred Space, Periodo de Desarrollos Regionales, Inka Archaeology, Periodos arqueológicos Intermedio Tardío y Horizonte Tardío, Arqueología Noroeste Argentino, Arqueología Inka, Inka, Arqueología del Noroeste argentino, Arqueología inca, Ritual Practices, Resignificación Del Paisaje, Paisajes Culturales, Paisajes Rituales, Cultural Landscapes, Social Archaeology, Andean Prehistory (Archaeology), Landscape, Archaeology of Ritual and Magic, Phenomenology of Space and Place, Ancient Topography (Archaeology), Inca Archaeology, Sacred Landscape (Archaeology), Archaeology of Ritual, Arqueología Andina, Andean studies, Cultural Landscape, Arqueología Social, Incas, Inkas, Arqueología del Paisaje, Historia y Arqueología Andina, Paisaje, Sacred Space, Periodo de Desarrollos Regionales, Inka Archaeology, Periodos arqueológicos Intermedio Tardío y Horizonte Tardío, Arqueología Noroeste Argentino, Arqueología Inka, Inka, Arqueología del Noroeste argentino, Arqueología inca, Ritual Practices, Resignificación Del Paisaje, Paisajes Culturales, Paisajes Rituales
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In this paper we’ll analyze the location of some of the most important Late Intermediate Period sites in the quebrada de Humahuaca (Jujuy, Argentina), trying to fathom if the same is related to significant landscape features, like brightly colored geological formations, as we’ll realize about the changes that Inkas introduced to this space conception. We have to consider that in contrast to occidental conceptions, in Andes men are part of the natural universe, living in an animated world, where all creatures are part of the same substance and all matter is alive someway. Because of that, we’re convinced that the location of these villages didn’t answer to economical or political decisions, but men’s ideas about their environment and the folk worldview were deeply involved in this process.
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